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Casper ter Kuile's avatar

So good, Alex.

Alex Evans's avatar

Thanks so much Casper!

Jeffrey Paul Coleman's avatar

Have you seen the film The Old Oak? sounds a bit like a dramatisation of some of the themes you mention re: UK coal mines being closed down without proper ritual, but also the alternative possibilities of collective ritual with neighbors of different backgrounds a la Glasglow's Lament coming together.

Genevieve Nathwani's avatar

Loved this one Alex! Flammable moats 🤦‍♀️

Alex Evans's avatar

I mean obviously I’ve ordered one, purely as a contingency plan

Cat Jenkins's avatar

An unmissable piece, Alex - especially now. (ps Cat here, from Green Christian)

Alex Evans's avatar

Thanks so much Cat!

kenneth primrose's avatar

Excellent piece Alex, really interesting and important. Brought to mind a CS Lewis quote 'I sat with my anger long enough until she told me that her real name was grief.'

Alex Evans's avatar

Eesh, that is quite the quote - never heard it before!

David Bent's avatar

Excellent piece. Thanks.

Seeing as many of us are now forced by circumstance to work at the intersection of politics and psychology, which writing(s) by Vamik Volkan would you recommend?

Alex Evans's avatar

Many thanks David! There's a link to one of his papers in the post (I should have highlighted it more clearly) - try this: https://www.researchgate.net/publication/323769004_Bosnia-Herzegovina_Ancient_Fuel_of_a_Modern_Inferno

Emily Bazalgette's avatar

A wonderful piece, trust Ivor to say something so pithily brilliant! You might be interested in the practice of grief tending (rituals for collectively witnessing and metabolising grief) https://grieftending.org/

My grief tending teacher, Sophy Banks, also has a wonderful body of work about what makes human cultures healthy

https://healthyhumanculture.substack.com/

Susan Moody's avatar

Thank you for sharing this, it struck me as both deeply realistic and unsettling. The way grief, loss, and dislocation can be diverted into grievance is something I see everywhere at the moment. Not just in the obvious political arenas, but in the everyday ways people carry loss: of people, of meaning, of certainty. When that ache isn’t met with support, it curdles into anger, blame, even extremism.

This piece put words around something I’ve been noticing but hadn’t fully named, and it’s made me think differently about what we do with collective loss, and who steps in to channel it.

Writing the End of the World's avatar

This is fascinating and important. Thank you! I've been thinking about how patriarchy and capitalism also both deny our ability to grieve in healthy, communal ways. Grief brings us into our bodies and emotions (associated with the feminine). It's chaotic, as you've noted. We lose control (again, women have traditionally been thought to be less rational). And death itself challenges our notions of upward mobility and a material fix for everything (capitalism).